Each of us, we may say, lives in “time immemorial” in the sense that we are unable to envisage a world in which we would not exist: as soon as we attempt to do so, we find that we are indeed present in the world that we envisage. This “immemoriality” may well go to nourish the effectiveness of the  >Natal Myth even on into our modern age: of that myth, that is to say, whereby we come from far away and were, at least in the form of an “infinitesimal ‘I’”, always already somehow “there”.

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