On account of their >Deficit of Narrativity we find paradises portrayed less concretely than we do hells. The productive imaginative powers of the species seem to have made a pact rather with evil than with any state of joy.
Metaphysics as Insurance-Institution
In the course of, and after the exhaustion of, the religious it is metaphysics that serves as the bearer of hope that the existence of human beings might be equipped with a moral imperative capable of prompting to the perpetuation of that long history of suffering that this existence has hitherto been. There should be recalled here that dictum of Max Scheler’s whereby “metaphysics is no insurance-institution for weak human beings in need of moral support.” (Die Stellung des Menschen im Kosmos, p. 92) Scheler said this against the background of his metaphysics of a human struggle and collaboration in the process of the creation of a God not yet brought to full completion. Without the support of such a metaphysics, however – and this is something that Scheler neglected to consider – the moral imperative grounding Man’s continued existence implodes and undergoes, in the absence of any mechanism compensating for suffering, an inversion into an imperative that rather forbids the generation of any new human beings.