No one could, or had to, either consent to the beginning of their own existence or refuse it. It is only after one has been in existence for quite some time and has become a person that one can possibly adopt a consenting or refusing attitude toward this beginning of one’s existence. But the “no” of the no-sayers is ethically weightier than the “yes” of the yes-sayers. Were people, starting from today, henceforth to act in such a way that no more human beings began to exist, then there would be no more yes-sayers who might retroactively consent to their own existence. But in the case where human beings continue, as hitherto, to be begotten, there will surely be some among them who condemn the action which brought about the beginning of their existence.