The antinatalism that we argue for is an historically informed one. Which is to say that we take seriously all of documented history up to the present day as our best informant regarding the àConditio in/humana. What has been passed down to us of human history hitherto does not, for us, provide any reasonable grounds for hoping that “humanity”, or even just the overwhelming majority of human beings, can look forward to a future governed and guided by the basic principles of justice, let alone to some future “golden age”. Since it is impossible to look into the future, let us confine ourselves to the past and the present and extrapolate from these latter: At the end of the 19th Century it was recognized that production and distribution techniques and technologies informed and guided by the natural sciences had developed to such a point that it was thenceforth, in principle, possible for the whole of humanity to lead a life of peace and happiness. The feasibility of all that had once seemed merely utopian was proclaimed and the inauguration of this age of realized utopias took the form of the establishment of ostensibly socialist – but in fact state capitalist – societies which took their own populations hostage in the name of the total happiness of some indeterminately located future, thus perverting that dream of a pacified and reconciled human existence that had seemed on the point of becoming a reality.
Not least among the reasons why the bold promises of the 19th Century and of earlier utopias have proven to be unrealizable is that that massively increased rate and scale of technological progress – upon which the idea of a pacified and satisfied age of Man was made to rest – is in fact causing all those sources of raw materials, without which these promises cannot be put into practice, to run out and dry up. Indeed, the waste products of this ever more rapid and massive technological progress are well on the way to undermining the very natural foundations of all plant, animal and human organisms on earth. To say nothing of the fact that the much-celebrated (and indeed factually incontestable) progress in humanity’s powers and forces of production tends necessarily always to pave the way to the further development and sophistication of weapons and instruments of destruction – in those cases, indeed, in which the inventions and innovations that improve production and human welfare are not themselves side-products of the development of technologies of destruction.
The fundamental question of what valid reason there can be for perpetuating the human race was posed in the last century by a writer much renowned in his day but nowadays largely forgotten: Maurice Maeterlinck (1862–1949), winner of the 1911 Nobel Prize for Literature. He did so with reference to the work of another writer whose name has since sunk even further into obscurity than Maeterlinck’s own. In 1934 Maeterlinck wrote: “WHY, we may ask with Georges àPoulet in his unknown masterpiece Nothing Is…, why should there be prolonged the existence of a species whose development only increases its capacity for suffering?” (Maeterlinck, “Before the Great Silence” (1934))
A little later in the century the author Isaac Bashevis Singer (1902–1991) offered an especially concise and trenchant formulation of this same historically informed antinatalism in his story “The Letter Writer”: “The thought of raising children seemed absurd to him. Why prolong the human tragedy?” (The Letter Writer,)