One would expect Buddhists to be more outspoken antinatalists than Hindus. While many Hindu sects do believe in a persisting soul which may achieve higher incarnations with every rebirth, there doesn’t appear to be such a thing as a persisting soul in Buddhism. Against this background Aldous Huxley’s elaboration on Buddhist antinatalim seems reasonable at first sight:
“They were good Buddhists, and every good Buddhist knows that begetting is merely postponed assassination. Do your best to get off the Wheel of Birth and Death, and for heaven’s sake don’t go about putting superfluous victims on the Wheel. For a good Buddhist, birth control makes metaphysical sense.” (Aldous Huxley, Island)
On closer examination, however, we find that many a Buddhist will not defend antinatalism. Why? Mahayana Buddhism might develop the following subterfuge: Mankind has to continue to help with other beings that otherwise would be lost in samsara. But what about simpler forms of Buddhism, why aren’t they more outspoken on antinatalism?